Circle of coworkers bonding.

Listening With Your Heart

Healing the world—and building your own happiness—one conversation, one breath at a time. When Vermont music teacher Sue Detweiler and her pastor husband Larry were looking for a new house, a key concern was that it have extra bedrooms. Sue, who believes in radical hospitality, wanted to make sure they had enough room to throw open their doors when people arrived on their doorstep in need. They found the house, bought it and before they’d even unpacked, a family of four filled the extra bedrooms. And just as that family got back on its feet and was ready to leave, an abused woman and her small child arrived. Sue’s house hasn’t been empty since.And when Toni Dudley, a South Carolina woman who had worked on an assembly line at the local Honda plant, discovered that a former co-worker had advanced cancer and no one to care for him, she rolled up her sleeves, cleaned his house, brought him food. Then, as he got worse, she moved into his home and cared for him every moment of every day for the rest of his life.What drives us to selflessly care for others? Plain and simple, it all comes down to compassion, that inward emotion that leads to outward acts of kindness. It’s what moves us to help one another and heal the breaches between us. And it’s key to our survival—as people, as nations, as a planet. “Despite what people think, ‘survival of the fittest’ is not something Darwin ever said,” says Emma Seppala, Ph.D., associate director of the Stanford University Center for Compassion & Altruism Research and Education in California. “Darwin’s message was more ‘survival of the kindest.’ ” We survive not because we’re the biggest, strongest or most intelligent beings on the planet, but because we live in a community of people who reach out to us in times of trouble. We are amazing, compassionate creatures. It’s what makes rescuing stray dogs on the streets of Los Angeles a passion, stuffing neighborhood food cupboards in Maine a commitment, and sending Doctors without Borders to the victims of hurricanes in the Philippines and Haiti a reality. What makes us do it? It’s part of who we are. Empathy in Action While we use the word “compassion” freely, we may be hard-pressed to come up with an actual definition. In its literal form, the translation of “compassion” is “to suffer together.” What it means in our daily lives is that we are compelled to relieve the suffering of others. The Dalai Lama is among those who say compassion is essential to overall wellbeing; he calls love and compassion necessities in life, not luxuries.  But compassion is more than just kindness to others—he says it is the sensitivity to the suffering of others, combined with a commitment to do something about it. In other words, it is empathy in action. Rev. Molly F. James, Ph.D., and an ordained Episcopal minister, understands the action side of compassion: “When I was a hospital chaplain, we referred to it as ‘getting in the boat.’ It’s being where the person in pain is, doing whatever it takes to become a companion for them and letting them know that they’re not alone. It’s letting people tell you their story and concentrating on their words, rather than thinking of your solution to their problems.” “You don’t have to be a minister to do this,” Molly says, “It’s about care and compassion—we are all born with a capacity for both.” Compassion is also a commonality among numerous religions. “Compassion is a shared value and virtue across many faith traditions,” the adjunct professor says. “It’s probably one of the strongest correlations between them.” Witnessing others in the act of compassion can have long-term, positive effects on us. When Molly needs to gather strength in her life, she calls one particular example to mind. It took place as she was helping organize a prayer service and funeral for a victim of the Newtown, Conn., shooting. Adding to the unthinkable grief and despair of the time was a troubling rumor: Picketers would try to disrupt the funeral procession. “I have a powerful image of the day,” Molly says. “When we reached the church, we saw a wall of people around it.” In the human circle she remembers Boy Scouts at attention—in their shirtsleeves even in the cold December weather. “There were boys not much older than the one who was killed. People formed this human wall around the church, and they stayed there the entire time. I saw the community do a beautiful, good, compassionate thing in light of the horrific tragedy of that dark week when so many hearts were broken.” “Sometimes compassion is about being kind and understanding,” says Monica Hanson, a senior teacher for Stanford University’s Center for Compassion and Altruism Research and Education. “But when it’s combined in someone with a longing to make a difference in people’s lives, it becomes a fierce compassion that can change the world.” Wired for Compassion Today, many psychologists embrace the notion that compassion is an instinct, a natural trait that has evolved over time and helped ensure our survival. Its benefits are both physical and mental, and some believe it can speed up recovery from disease and even lengthen our life. That’s because compassion provides us with pleasure. National Institutes of Health neuroscientist Jordan Grafman headed up a brain-imaging study proving the “pleasure centers” in our brain are activated by charitable acts. His research shows the great feeling that comes from enjoying dessert, spending time with friends or by spending money on ourselves can also be experienced by offering charitable acts to others The benefits, however, go beyond simply feeling good. A study from the University at Buffalo says people who practice compassion tend to be less affected by stress, while other studies have shown that compassion is directly linked to stronger social connections and improved physical and psychological health. There’s actually an underlying biological response to seeing someone in need, explains Emiliana Simon-Thomas, Ph.D., science director for the University of California at Berkeley’s Greater Good Science Center. “We are exquisitely built to be sensitive to other people,” she says. “When you encounter someone in trouble, your chest and the back of your neck tighten, your forehead rises, and you mirror the feelings of the person who’s in need,” Emiliana says. Then the brain’s circuitry triggers other neuronal networks that appraise the situation and toss in their 2 cents about what’s going on. Dacher Keltner, also of the Greater Good Science Center and author of Born to Be Good, says we are wired for compassion. He points to studies conducted at Princeton University showing that certain areas of the brain light up when subjects were asked to contemplate harm being done to others. Study authors Joshua Greene and Jonathan Cohen concluded, based on the brain activity, humans are designed to respond compassionately to others’ suffering. “When we feel compassion, our heart rate slows down, we secrete the bonding hormone oxytocin and regions of the brain linked to empathy, caregiving and feelings of pleasure light up, which often results in our wanting to approach and care for other people,” the Greater Good Science Center says on their website. While compassion is as old as humanity, Dacher notes that scientific studies into how it affects us—and what triggers it—are relatively new. However, recent research has looked at the role of oxytocin, called “the cuddle hormone” or “the love hormone,” as a factor in compassion. In fact, studies into oxytocin indicate that our base level of compassion may be genetic. Oxytocin has four types of nucleotides—A, T, C and G—and each of us receive one copy of this nucleotide from each parent. A study published in the November 2011 issue of Proceedings of the National Academy of Sciences says the level of compassion an individual possesses varies based on the combination of genes, with A genes creating the least amount of empathy and compassion and G genes providing a greater amount of compassion. There are numerous combinations, but the study showed that individuals with the GG combination had a much higher level of compassion than all other subjects. However, Dr. Heike Tost of the Central Institute of Mental Health in Germany points out that even though an individual may be genetically wired to be less compassionate, empathy is “a complicated behavior regulated by more than one factor.” Another factor is the vagus nerve. Starting at the top of the spinal cord, the vagus nerve runs throughout the body and is interconnected with the oxytocin network. The vagus nerve has been associated with a stronger immune system and can regulate inflammation throughout the body, help regulate the activity between our breathing and heart rate, support our communication and, because of its connection with oxytocin, help us empathize and feel compassion. In a 2012 presentation, Dacher called it “the caretaking nerve” because it reacts to both tragic and inspiring news. He found that when people indicate they are feeling compassion, the vagus nerve has a stronger response, meaning everything in the body—from our heart and breathing rates to immune activity—are affected. “In that state of having a strong vagus nerve response, [we] feel common humanity with many different groups,” he says. “These deep ethical intuitions of common humanity are tracking a physiological practice.” Individuals with a stronger vagus nerve response have been shown to possess increased positive emotions overall, are more resilient, more sympathetic, have stronger social networks and tend to be trusted more by strangers. In children, he says, this often shows up as “the kids who intervene when [another] kid is being bullied” or will donate time at recess to help other children with their homework. What this proves, Dacher concludes, is that while we tend to think of compassion as a core emotional component, “it really is part of our nervous system as well.” He adds that a higher vagus nerve response can be cultivated by actively practicing compassion and through mindful acts, such as meditation and deliberate acts of kindness. So even if compassion is, at certain levels, a genetic and biological factor, it can be enhanced and further developed through self-awareness and practice. Creating a Compassionate Brain Even those who don’t feel they have a naturally compassionate brain can fine-tune it to become more compassionate. “If you take a deep breath and exhale slowly—breathing out longer than you breathe in—you can trigger the vagus nerve that runs from the brain to nearly every part of your body,” says Berkeley’s Emiliana. “It will immediately lower your heart rate, help you relax and give your brain’s caregiving and reward circuits the opportunity to come online. It will flood you with the feel-good chemicals oxytocin and dopamine—and the warm glow of heroism, motivated by compassion, will negate those feelings of discomfort.” You’ll hear yourself say, at the deepest level, “That person is just like me.” Few of us can remember to breathe deeply on the fly without training, so in the past few years, a bevy of researchers from Stanford and Berkeley to the University of Wisconsin and Emory have investigated whether or not we can be trained to do so—and whether or not doing so would, in fact, encourage us to become more compassionate. At each institution, researchers turned toward meditation techniques that focus on deep breathing. In a recent study at the University of Wisconsin-Madison, for example, researchers Richie Davidson, Ph.D., and Helen Weng found that two weeks of training seemed to double study participants’ inclination to behave in a compassionate manner toward others—to reach out and help someone, even when they had to spend their own dollars to do so. What’s more, when Richie and Helen scanned study participants’ brains, they found neural changes that supported the behavioral changes, suggesting that not only are we wired for compassion, but that we can actually change our brain’s biology to increase compassion and the acts of kindness it triggers. A second study, this one from Stanford University’s Center for Compassion, Altruism and Education Research, found that the benefits of a daily compassion meditation emphasizing deep breathing over a nine-week period enabled participants to strengthen their awareness of others’ suffering and increase their compassion. What’s more, study participants also increased a sense of self-compassion—and reported a substantial increase in happiness. Sharing the Love One of the many wonderful things about compassion is that it is contagious, meaning your simple act of kindness could have a greater effect than you will ever know. James Fowler, Ph.D., of the University of California, San Diego, and Dr. Nicholas Christakis, a medical sociologist at Harvard University, conducted a research project in which participants could receive large sums of money—and found that those recipients, in turn, rewarded others with generous gifts. It’s something we’ve seen over and over: Small acts of compassion, such as paying for the coffee of the person in line behind you can start a “pay it forward” chain reaction that lasts for several hours. Beyond the physical gift it provides, there’s an uplifting psychological benefit that lets us simultaneously enjoy happiness and give it to others. And, as we see the happiness of those who receive our compassion, we become happier. And the best part is, it doesn’t take a large act of compassion to make a difference; it just takes a little action. With additional reporting by Paula Felps.
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5 Great Summer Reads With Dr. Andrea Goeglein

Summertime is a great time to catch up on your reading, and this week, we’re going to give you some tips on great positive psychology reads for the rest of your summer. Andrea Goeglein is an author, business consultant and co-founder of the Hey, Boss Lady! podcast. She also has advanced training in positive psychology and incorporates its elements into her work as a success coach for business leaders. This week, she talks about five groundbreaking positive psychology books that can make your summer happier and improve your well-being. In this episode, you'll learn: What we can learn from the early positive psychology research. Why it’s important to know the roots of current research. How to start building your own reading list. Links and Resources: Website: www.servingsuccess.com Don't miss an episode! Live Happy Now is available at the following places:           
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Raising Kids Who Give Back

Now that we’re in the heart of summer—and school vacation—many parents are left wondering how their children can best spend all of this free time. While some opt for camps to fill the summer months,as a parenting expert for Brainly, I think it is the perfect time to get your kids involved in volunteer work.Here are six volunteer ideas to help your kids add a little more purpose to their lives this summer. Identify Your Kid’s Interests Before Deciding on Any Activity If your child is not interested in sports, volunteering with the Special Olympics will most likely be a flop. On the other hand, if your kid loves art, volunteering for a local museum may be a great match. Focus on what your kid loves, and then use that to find philanthropic inspiration. After all, you do want your child to enjoy giving back so that he or she continues with the charity throughout adulthood! Match the Activity with your Child’s Age While volunteering positions offer a fantastic foray into the worlds of both philanthropy and work for teenagers that are middle school- and high school-age, there are countless ways for younger children to give back. The developmental importance of more elementary philanthropic activities should not be underestimated. Start off your young kids with fun, age-appropriate activities. Think of charitable day camps or even simple at-home activities like going through a kid’s possessions and deciding what they would like to donate. Opening a dialogue on privilege and disadvantage, especially among other children, is vital for helping your children cultivate a benevolent attitude. Consider Collaborating with Your Kids You don’t want your child to feel overwhelmed, or else they may grow to resent philanthropic work. Instead, choose an altruistic activity that can be used as a means of spending time together so that you can bond, work together, and give back all with the same project. This way, your kid can feel proud to be part of something bigger than he or she could accomplish alone. Such an endeavor may look like a toy or food drive, where you and your child can gather toys from your community in order to donate them to less privileged children. Explore Opportunities that are Educational in Nature Volunteering gives kids a sense of purpose and teaches valuable skills, and it can also help them reinforce knowledge and enhance their academics. You and your child can opt to volunteer virtually, adhering to CDC guidelines and staying out of COVID-19’s way. For example, by becoming avirtual volunteeron a peer-to-peer learning community such asBrainly, volunteers build lasting relationships, get access to special tools, features, events, and contests, and gain recognition across the broader Brainly community. There are various volunteer tasks and responsibilities that students can choose from based on their personal preferences and unique skills. Whether that’s welcoming newcomers, sharing tips and tricks on creating a great question or answer, or sharing feedback on Brainly features – their contributions help the Brainly community thrive and grow each and every day. Teenagers and high schoolers can also earn the prestigious title of being a certified moderator on the world’s largest online learning community, which looks great on college applications or resumes. Emphasize Togetherness Whether your kid is more interested in spending time with friends or getting quality family time in, use philanthropy as a social activity. For example, you can either accompany your kid to a soup kitchen or better yet bring his or her friends along so that they can have fun spending time together while simultaneously giving back and doing something great for the community. Utilize the Power of Virtual Philanthropy Consider a simpler means of giving back: online philanthropy. As an example, you could use the internet to research ways you can help your child sponsor a child in need or protect an endangered species. You would be surprised how much change can be made with just a small investment of time.From video chatting with lonely senior citizens and operating crisis call lines to provide at-risk youth with guidance, or transcribing historical documents for nonprofit museums to make their collections more accessible, there’s something out there for everyone.Catchafireis a volunteer search tool exclusively for online volunteer projects, and it’s a great place to start.You may find this approach excites your kids, as they can establish connections with kids, causes, or animals around the globe! These are just a few ideas for students of all ages—from elementary school to high school and college—can step up to give back to their communities during the summer downtime (notto step up their resumes or college applications a notch above the rest during their summer downtime.
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Reclaiming Happiness With Dr. Valerie Rein

Stress and anxiety is something we’re all familiar with, but this week’s guest uses the science of epigenetics to discover how stress and trauma from previous generations is affecting us today. Dr. Valerie Rein’s book, Patriarchy Stress Disorder: The invisible Inner Barrier to Women’s Happiness and Fulfillment, looks at the research behind this reality and provides tools for identifying and managing intergenerational stress. Today, she’s here to talk about how this works in our lives and how we can identify and overcome it. In this episode, you'll learn: How toxic stress from trauma is passed on through generations. What Patriarchy Stress Disorder is and why it is the cause of so much underlying stress. Why the pandemic was particularly challenging for women — and what to do about it now. Links and Resources: Facebook: @drvalerierein Instagram: @drvalerierein Join The Thriving Experience—their legendary virtual retreat where women from all over the world will be shifting from "how much can I bear?" to "how good can it get?”—it's free to attend. Save your seat and share! Don't miss an episode! Live Happy Now is available at the following places:           
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Crowd watching fireworks and celebrating

Red, White and You!

Explosions booming in the air. Festive music and good food. Merriment and fellowship while celebrating our liberty—and that was in 1777. Fast-forward 244 years and celebrating Independence Day in grand fashion is still a beloved tradition. Speaking of traditions, after many cancelations in 2020, fireworks shows are back and here are five of the biggest annual Fourth of July celebrations from across the nation: The 45th Annual Macy’s Fourth of July Fireworks®—New York City at 8 p.m. ET Each year, this fireworks spectacular is usually attended by millions of people, and each year, approximately 75,000 pounds of fireworks go off. What’s more, after years on the Hudson, the event is returning to the East River with the Brooklyn Bridge as the launchpad for the 2022 celebrations. This event can be seen from multiple unobstructed areas along the river and midtown. If you’re not in New York, you can watch the festivities live on NBC. This year will also feature a drone light show during the Jonas Brothers’ performance. Check you Macys.com for entertainment lineups and viewing information. Wawa Welcome America! Festival—Philadelphia at 7 p.m. ET This weeklong extravaganza literally happens on the steps of where it all began. From the historic parade in front of Independence Hall to the “largest free concert” in America to the Grand Finale Fireworks display on Benjamin Franklin Parkway, the City of Brotherly Love will be jam-packed with blocks of patriotic parties this Fourth of July. This year’s concert headliners include: Bebe Rexha, Flo Rida and a special performance from the Philly POPS. More information can be found at WelcomeAmerica.com. Kaboom Town!—Addison, Texas at 7:30 p.m. CT For nearly three decades, thousands of people have descended upon the Dallas suburb of Addison on July 3 to catch the nationally recognized fireworks display. The all-night, family-friendly event features live music, food from local restaurants and even historic warplane flyovers. More information can be found at Addison KaboomTown and a livestream broadcast of the event can be found on the Town of Addison’s YouTube Channel. 2022 Boston Pops Fireworks Spectacular—Boston at 8 p.m. ET Often called “America’s Orchestra,” the Boston Pops will be performed at Tanglewood in Lenox, MA, lead by Keith Lockhart for a live televised and streamed performance. Special guests include The Late Show with Stephen Colbert’s Jon Batiste and legendary singer Mavis Staples. In partnership with the City of Boston, the fireworks finale will be held at the Boston Commons. While this event is sold out, much of the performances and fireworks show will be televised from 8 – 10:30 p.m. ET. A Capitol Fourth—Washington, D.C. at 8 p.m. ET This free annual concert and fireworks show is held on the west lawn of the U.S. Capitol in Washington, D.C., with live broadcasts on PBS and NPR. This year, viewers will also be able to see the festivities from multiple viewpoints online, including Northern Virginia, Grant Memorial over the U.S. Capitol and the White House. To cap off the evening, the National Symphony Orchestra will synchronize with an elaborate fireworks arrangement, creating a dazzling display over the buildings and monuments that decorate our nation’s capital. For musical lineups and entrainment, schedules go to PBS.org.
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Why Happiness Studies?

A transatlantic flight, somewhere between London and NewYork City. The monotonous hum of the plane; the slow-moving clouds; the tranquil expanse of water, miles below, that somehow seems within reach—all these soothe me into a state of calm repose. My mind is clear, open. And in this meditative state a question strikes me: How is it that there are fields of study dedicated to literature, psychology, physics, business, history, and dozens of other subjects, and yet none dedicated to the study of happiness? Yes, there is positive psychology, which is the field that I had immersed myself in for almost two decades, but that’s just the psychology of happiness. What about a discipline, or rather an interdisciplinary field, that takes what psychologists have to say about happiness and combines it with what philosophers, economists, theologians, artists, biologists and others all have to say about the good life? The lack of an interdisciplinary program of happiness studies is particularly puzzling considering the almost universal agreement on the centrality of happiness in our lives. We want to be happy, and we want those we care about to be happy. Aristotle, more than 2000 years ago, argued that happiness is the “most desirable of all things … something final and self-sufficient, and is the end of action.” Even before the wise Greek, the wise King Solomon expressed similar sentiments, claiming that the highest life goal is to “rejoice, and to do good.” In The Alchemy of Happiness, Al-Ghazali, an eleventh-century Persian theologian, claimed that the ultimate prize of self-knowledge and devotion to God is happiness. The United States Declaration of Independence, written by Thomas Jefferson a year into the American Revolutionary War, declared it a “self-evident” truth that the pursuit of happiness was an unalienable human right. Echoing this sentiment, Helen Keller wrote that “most of us regard happiness as the proper end of all earthly enterprise. The will to be happy animates alike the philosopher, the prince and the chimney-sweep. No matter how dull, or how mean, or how wise a man is, he feels that happiness is his indisputable right.” This focus on happiness is not restricted to Western thinkers. The Chandogya Upanishad, a Hindu text that is among the world’s oldest religious scriptures, declares that happiness is to be found not in the limited, trivial things of the world, but in the infinite. Confucius, the teacher and philosopher of China’s Spring and Autumn period (the fifth century BCE), invokes joy and pleasure in the two opening lines of the Analects. In his book The Art of Happiness, based on 2500years of Buddhist teachings, the current Dalai Lama proclaims that, “Whether one believes in religion or not, whether one believes in this religion or that religion, the very purpose of our life is happiness, the very motion of our life is toward happiness.” The idea common to these and other thinkers is that happiness is the highest on the hierarchy of goals, the end toward which all other ends lead. Wealth or wisdom, accolades or accomplishments, are subordinate and secondary to happiness; whether our desires are material or social, they are merely means toward what I’ve come to call life’s ultimate currency. Any other currency—be it in the form of money or prestige—only has value if it can yield, or be exchanged for, happiness. If happiness is indeed the highest end, or even if it is merely one of many goals that matters to us, then dedicating effort to understanding and exploring it is a worthy pursuit. And yet, in 2015 there was not a single institution of higher learning anywhere in the world that offered a degree in happiness studies. There were a handful of positive psychology degree programs and some dedicated to the philosophy of happiness, and then there were programs that took a very specific and narrow approach to cultivating wellbeing. But in contrast to programs in economics, for instance, no academic program in happiness focused on both micro happiness (individuals and relationships) as well as macro happiness (organizations and nations). No academic program in happiness embarked on an interdisciplinary approach, analogous to a rigorous medical school curriculum, in which different fields of inquiry merged to shed light on a particular subject. One of the reasons for the conspicuous absence of happiness studies has been the difficulty of coming to a consensus on what this field ought to look like. What is happiness? What are the core principles that define the structure of the field? What topics and ideas make up its substance? Should any subject that includes the word “happiness” be part of the field, no matter the context in which the word is used or its implied meaning? Or should any word associated with happiness—such as “joy,” “flourishing,” “fun,” “purpose” or “pleasure”—be a criterion for inclusion? Which topics related to the good life—wholly or in part, directly or indirectly— should find their way into a happiness studies curriculum? These are just some of the questions I will address in this book, in an attempt to create a coherent, interdisciplinary field of life’s ultimate currency. I must point out, though, that the blueprint I am proposing in the following pages—the structure and the substance of the field—is a conversation starter, not a decree. I am inviting you to actively engage in an urgently important dialogue surrounding the good life—a dialogue that ought to be a part of this fascinating field and can itself be a source of much happiness.
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Portrait Of Smiling Young Friends Walking Outdoors Together

What is Positive Psychology—and What Does it Do for Us?

When Martin E. P. Seligman, Ph.D., became president of the American Psychological Association in 1998, he chose a theme that would change the course of modern psychology. Until that point, psychology had focused on studying and correcting abnormal behaviors and mental illness; in essence, it was about fixing what was “wrong.” Martin introduced a radical new concept: to focus instead on happiness and positivity to encourage what was right and nurture our best assets. This approach spawned a movement and area of study that today is known as positive psychology. Martin, flanked by psychologists Mihaly Csikszentmihalyi, Ph.D., and Christopher Peterson, Ph.D., is viewed as a founding father and chief architect of this new mindset, presenting a broad range of solutions for discovering personal happiness. Martin’s theory of PERMA, Mihaly’s theory of flow and Chris and Martin’s groundbreaking work on character strengths and virtues all were major contributions to the foundation of positive psychology. This combination of feeling well and functioning on a higher level quickly resonated with both practitioners and the general public. Positive psychology offered many paths to nurturing that well-being, including character strengths, meaning and purpose, flow and mindfulness, hope and optimism—and more. “Once every 500 years an idea comes along that sweeps away the religious and political doctrines of the time and creates entirely new structure,” Martin said at the Fifth World Congress on Positive Psychology in 2017. “I believe that idea is human flourishing and well-being…the building of human flourishing and the building of well-being.” Moving Into the Mainstream Martin defines positive psychology as “the study of what constitutes the pleasant life, the engaged life and the meaningful life.” His goal—to shift the psychology mindset from a disease-focused model to one that searches for the conditions that lead to flourishing—has taken root over the past two decades. Since 2000, according to University of Cambridge’s Felicia A. Huppert, initiatives and interventions have been adopted by schools, colleges and universities, giving rise to the growing practice of positive education. Today, the applications of positive psychology go far beyond the classrooms, reaching into corporations and governments. “The most impactful steps are those taken by the big players, like national governments and the United Nations,” says Anneke Buffone, lead research scientist for the World Well-Being Project at the Positive Psychology Center at the University of Pennsylvania. “They have understood the importance of well-being and have begun to act. Governments today understand that a nation’s growth and success is about so much more than the [Gross Domestic Product]. The effects of this will be profound.” Already, it has changed the way some governments measure success. In 2011, the Kingdom of Bhutan, which has built policy around the Gross National Happiness Index rather than the GDP, introduced a resolution to the U.N. General Assembly. The measure, which the U.N. adopted, called for a global emphasis on happiness and well-being. Today, the United Arab Emirates even has a ministry of happiness, whose role is to develop strategies for promoting well-being among its citizens. Many governments have adopted a happiness focus and strategically implemented changes that lead citizens toward greater well-being, Anneke says. Projects like the annual World Happiness Report, a survey of global happiness published by the Sustainable Development Solutions Network, help raise awareness about happiness around the world and the conditions that support it as well as those that undermine it. Taking Positive Psychology to Work Much of our lives are spent working, and Anneke says the workplace is one area where positive psychology’s influence is most evident. “Countless workplaces now have well-being initiatives and there are more discussions than ever about policies that support better work-life balance,” she says. “Millennials demand jobs that fulfill them and allow them to strategically use character strengths, which is a direct result of positive psychology principles that have been disseminated in our society.” That may be the reason for the mindset shift reflected in Gallup’s State of the American Workplace 2017 report. Today, 53 percent of Americans say they would rather have a job that contributes to their personal well-being than one that pays well. They’re looking for greater work-life balance and consider well-being to be “very important” in their job choices. And, Anneke says, industry is taking note. “More and more companies aspire to be positive businesses, companies that value making the world a better place, companies that want to create value for customers, employees and the company as a whole.” For example, concepts like Mihaly’s theory of flow—which is a mental state of marked energized focus and engagement—have been adopted by forward-thinking workplaces that see the benefit both for the employee and the company. Additionally, many organizations—including Goldman Sachs and IBM—have created resilience programs to help employees better manage the unique stresses of their jobs. Bringing It Home Positive psychology is also being welcomed as a tool for parenting and improving relationships. Practices that are integral to positive psychology, such as gratitude, compassion, savoring and optimism all provide pathways to stronger relationships at home. Courses and books on topics like mindful parenting and strengths-based parenting have helped shift the focus to emphasizing what works, what needs to be encouraged and how to bring out the best in a child. Like the science in which it is rooted, positive parenting is about identifying and using one’s potential and abilities to create a happy and meaningful life. And, with the “R” in PERMA standing for positive relationships, it’s no surprise that positive psychology tenets play a major factor in how our closest and most important relationships play out. Learning how to improve those bonds with positive psychology practices, both as a giver and as a recipient, increases the strength of our relationships. That, in turn, contributes to what is called the “upward spiral” of happiness. Today, Anneke says scientists see more integration of positive psychology and technology. “I believe this space will become more impactful, especially as data empowers people to manage their own well-being,” she says. “Positive psychology principles can be guiding principles of transformation, which will have an unbelievably positive impact on current and future generations."
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An Alternative Approach to Happiness

In 1967, concert audiences were treated to one of the most bizarre musical pairings in history. Jimi Hendrix and his psychedelic rock band toured as the opening act for The Monkees. The Monkees wanted validation as serious musicians, and Jimi’s band had a large fan base in England but was relatively unknown in the U.S. Jacksonville, Florida, was one venue serving as the scene of this cultural implosion. Conservative fans of The Monkees were taken aback by the sight of Jimi in a neon-colored shirt violently strumming his guitar before setting it on fire. When Jimi asked the crowd to sing along to “Foxy Lady,” they drowned him out with chants of “We want Davy!” A few gigs later in New York, Jimi, tired of the “We want The Monkees” chant, offered a middle finger to the crowd before walking off the stage and quitting the tour. Instead of modifying their sound to gain mainstream appeal, the collective anger of the three members of the Jimi Hendrix Experience served as energy to embrace their nonconformity, solidify their musical identity and invent a style so distinct that musical historians talk about electric guitar playing in categories of before and after their arrival. People spend time and effort seeking out positive experiences and cherishing them. I am not going to rally against jumping into a cool lake on a warm summer afternoon, cuddling with a loved one on a picnic blanket or enjoying the first few bites of a bacon-wrapped scallop drizzled in maple syrup. Moments are the building blocks of a satisfying life, and we benefit from noticing, engaging, enriching and absorbing these and other pleasurable experiences. Make no mistake, pleasurable moments are good. Yet there is no escaping negative experiences, which are often the springboards to the highest peaks. We might not welcome physical pain, social awkwardness, relationship dissolution, negative feedback or tough negotiations as the ingredients for an ideal life. And yet, each of these uncomfortable experiences has the potential of aiding knowledge and skill development and strengthening social bonds. Beware of Labels Scientists Gerald Clore and Norbert Schwarz have accumulated evidence for decades to showcase some of the dangers of treating “feelings as information.” What could possibly go wrong by interpreting what feels good as something that is good? The answer is a lot. When experiencing a benign feeling such as admiration, aesthetic appreciation, calmness or satisfaction, we see little reason to engage in effortful, detailed thinking and instead process information less carefully, even superficially. We are prone to mental errors that fail to account for uncertainty or complexity. When in a group of people similar in personality, values or race trying to generate creative solutions, there is some evidence of subpar performance compared to a diverse group. And yet, we think our cohesive, highly synchronized group of similar people is doing better. The reason is that being around people who look the same and think the same feels comfortable and this positive state is interpreted as evidence of high functionality—in this case, high creative performance. In the diverse group, there is more tension and awkwardness and this discomfort is often avoided at the expense of effective group performance. In a similar vein, when we feel happy, we are more prone to racial and ethnic stereotyping, we are more gullible and we produce less accurate and detailed memories. When happy, there can be less motivation to exert energy and effort. Depending on the situation and desired outcome, you might benefit from being mildly unhappy—feeling slightly anxious, sad, angry, confused or guilty. Pain as Social Glue It also turns out that people are hard-wired to connect through pain. A study conducted by Jim Coan, Ph.D., and colleagues at the University of Virginia illustrates this point. The researchers wanted to know whether physical threats to a close friend—electric shocks to the ankle in this case—led to a pattern of brain activity that was similar to shocks administered to strangers. The researchers discovered that the brain regions activated when someone received a personal shock happened to be nearly identical to the brain regions activated when the shock was delivered to their friend but not to a stranger. From an evolutionary perspective, this makes sense. To increase the probability of survival, we need to find people we can rely on who will expand our strength, stamina, knowledge and social network. When we travel to a foreign country, it is helpful to have a companion who speaks the local language. When we are mountaineering, a rock scramble appears less steep when standing beside a close friend. Our brains treat close, reliable people in our social networks as part of the self—resources we can depend on in a crunch. Pain, as it turns out, offers a shortcut to forming mutually beneficial relationships. A research team in Australia recently investigated if shared pain fosters social bonding. People enduring painful tasks such as submerging their hands in ice-cold water with future group members felt a greater sense of loyalty and showed a boost in cooperation while completing subsequent challenges. Shared painful experiences speed up the intimacy process. This is why people offering help during tragedies such as hurricanes or terrorist attacks often establish lasting friendships. Our wider social network offers a sense of connection and resources that can be drawn upon in future difficulties. Negative emotions, pain, stressors and strains often serve as social glue. In a culture that increasingly prizes positivity, we need opportunities to candidly express and experience pain and discomfort. One of the great paradoxes is that by being vulnerable with other people, sharing and disclosing painful events, we end up feeling more comfortable, connected and courageous. It might not feel good, but sometimes feeling bad is exactly what we need to live well. We might not become the greatest guitarist of all time, but learning how to sit with, work with and channel our negative emotions can assuredly lead us to greater achievements, relationships and a sense of happiness and meaning in life.
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6 Ways to Choose Happiness Today

Gratitude Why it works: Practicing gratitude has a profound effect both on the people who practice it and those who receive it. Gratitude can refocus your brain to start looking for what’s good in life, overcoming your natural negativity bias and making you feel more content about what’s going well in your life. How to practice it: Start keeping a gratitude journal; each day, write down three things you’re grateful for and soon your brain will find more to appreciate. Compassion Why it works: Compassion is the act of feeling the pain of others—which causes you to feel empathy—and then taking action to help. Practicing compassion takes you out of the space of focusing on your own needs. It slows breathing and releases the “bonding hormone” known as oxytocin and lights up areas of your brain related to pleasure. How to practice it: Perform acts of kindness for others and consciously notice—and try to help alleviate—their suffering. You both will benefit. Savoring Why it works: Noticing what is good and pleasurable around you allows you to be in the moment. Basking in the positive emotions you’re feeling, like awe, hope and love, increases your appreciation for the moment. How to practice it: When you’re experiencing something good, take a mental picture or “emotional snapshot.” This encourages you to explore more deeply what is happening so you can remember it later, which also heightens the appreciation you’re having at that moment. Optimism Why it works: Looking at the bright side has an upside: Optimists statistically not only live longer, but they live better, with a much lower risk of dying from diseases like cancer, heart disease and stroke. Being optimistic lowers your stress response, which leads to better health (and happiness) overall. How to practice it: Start each day by writing down what you’re most looking forward to that day; just as with gratitude, you’ll soon automatically start looking for things to be excited about. Mindfulness Why it works: Much of our anxiety comes from worrying about the future; often depression is linked to regrets about the past. Mindfulness reminds us to stay in the moment and focus on what is happening to us right now; the more we practice it, the more we learn to live in the moment. How to practice it: There are many ways to practice mindfulness, but it all comes back to being in the moment. Whether this means noticing your breath, walking with mindful intention or eating with awareness, it’s all about slowing down and embracing the present. Giving Back Why it works: Multiple studies show that giving back makes us happier. Whether that means giving money to a stranger in need, volunteering with a favorite charity or doing something for a friend or family member, it gives us what’s known as a “helper’s high”—and makes us want to do more good. How to practice it: There are countless opportunities to practice giving back every day. Give blood. Volunteer your time. Donate items you no longer use. Do something kind for an elderly neighbor. Look around, and you might be surprised to see how many ways there are to give back—and how much you have to give.
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3 Ways to Move Forward

The mental health costs of COVID-19 and related crises have been staggering. According to the CDC, in the U.S. the number of adults with anxiety/depression has risen from 8% in September 2019 to 41.5% in February 2021. Neuroscience says there is every reason to be optimistic about turning this tide back and achieving resilience, or the ability to thrive amidst adversity. How we manage our expectations as we move forward is a critical component of restoring our emotional wellness and ability to thrive. The moment the pandemic became real for you, your amygdala took your entire body to a state of constant hyperarousal flooding your body with cortisol and other chemicals that exhausted your brain and body. This created an on-going experience of a toxic stew of emotions from sadness to anger to frustration to feeling isolated and on and on. Anything you experience for 60 – 70 days literally rewires the brain. Our amygdala’s have kept us hyper aroused for far more than 70 days, rewiring our brain to make disturbing emotions our automatic reaction to any perceived threat. Here are three ways to rewire your brain as we move forward. Practice them consistently to restore your sense of calm and confidence and ability to thrive. 1. Practice Acceptance Accept developing anxiety, depression and burnout as natural responses to this incredibly challenging environment. That’s why so many of us are experiencing anxiety and depression disorders. It’s very disturbing and it interferes with our ability to function well. It is not a sign that there is something inherently wrong with you or those around you. Accepting that your current mental state is a natural response means you cut off the negative self-talk: “What’s wrong with me?” “Why can’t I handle this?” You restore room for helpful, hopeful thoughts, creating space to see that you will gain the ability to thrive—not just survive. 2. Move Forward, Don’t Return COVID-19 has changed every aspect of everyone’s life around the globe. We can’t go back to the way things were. It’s just not possible. Talking about going back to normal, returning to school, going back to work is like giving a booster shot to your amygdala. You are giving it more power to continue the neurological hijacking of your emotions and thoughts. A quick example. A local school district just “reopened.” From the moment kids got on the bus wearing masks and sitting in every other row—there was nothing about it that was a “return” to normal. Sitting behind plexiglass, kids struggled to hear teachers and classmates. Hallways were disturbingly quiet as anxious kids tried to get to their next class. At the end of the first day, one 17-year-old senior said, “I don’t know what that was but it wasn’t school.” The talk of “returning” had set hopeful expectations for the enjoyment of some senior year rituals—like field trips to amusement parks, proms, and graduations filled with hugs. The actual experiences crushed those hopes. Talk about moving forward into new ways of working, learning, and living. Not “returning”—creating a new world. 3. Build Your Pragmatic Optimism Take control of your expectations by consistently answering the following three questions for yourself, family and friends, and co-workers. • Will this last forever? No. Every trusted expert agrees COVID-19 will be driven into submission. We will create new and better jobs. In fact, the rest of this decade has already been termed the “Soaring Twenties.” • Will we lose everything? We have all lost a lot. People were lost to COVID-19. Jobs and family businesses are gone. Yet we gained some important things to be mindful about: we are more empathetic with each other; some of us have become closer to family and friends; what’s really important in life is clearer. • How can I use my experience, talent and motivation to move forward? Each day find a way to make things a bit better. Some days it will be big things, like helping someone find a new job. Some days it will be small things, like helping your 80-year-old neighbor take her garbage out. Together, we move forward to thrive!
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